Society has changed in huge ways, noting the British historian Ruth Godmann, since the days “when we used sand sand and wood to do the washing” – and some of this change was “a direct result of the new dishwashing techniques.” Its podcast is studying its “strange history of your home”, which is produced by the history that focuses on history, apparently from home life in order to reveal its development and importance; “Washing dishes” explores the historical strength of the types. The episode opens with Judman describing in the afternoon in 1520, when the Kings of England and France meet at the top of the luxurious open air, complete with the adherence, attended by twelve thousand celebrities. Do we hear about rupture? no. “Instead of heading to TiltYard with other spectators, let’s follow the servants.” We went to a group of our imagination, which tells a story of golden panels, delicious cooking tools, hundreds of servants, and a lot of cleaning with craftsmanship. Then describe how the date of washing dishes was formed through, among other things, coal fires, whale industry, and world exhibition. At the end of the episode, she stimulated us to think about all this next time we download the dishwasher. “I hope to convince you now – it’s a little Really important things, “concluded with consent.” In the next episode, we dig in the history of amazing thorns. “
Many of us already think of our homes extensively, starting from the well -studied sofa to the umbrella that extends to life, but goodman takes local meditation to a completely new level, from a perspective that extends on the globe and it seems that it is competing for the geological time. With the presence of thirty -three episodes of half an hour, the “curious history” is abundant, and it provides something that I appreciate during times of political social chaos: planned privacy without sharp confidence, and escaping without brain rot. We learn about the process (ovens, windows, hours), conceptual (home security, dinner parties, table games), better (cats, pests), digestive system (coffee, beer, toilets). Its topic, mainly, is life, and the way it consists of eating, sleeping, wearing clothes, etc.
Godman is the author of many books that have been well received with titles such as “”How to be TudorAnd “and”How to behave badly in Elizabethan England: Guide for Knaves, Fools, Harlots, Cuckold, Darkry, Liars, Thieves, and Braggarts“You have made a lot of historical heritage re-operations, at British heritage sites and on television screens, and she is clearly enjoying. Here each episode begins to re-create an amazing scene from deep history or legend-discovering a frozen rug from the gray of Pazyryk in Siberia, for example, or a hunted testicle watching the savage in a poem garden. Then pass through time and place, and take us in a tour of the carpet race Magic in local innovation. Goodman tells her living stories alone, without interviewing, or other documentary agreements. Things in ways that we may never imagine.
Sometimes, Godman is aware of loudly with the magic of its formula. These moments can turn into what I think as “Radiolab” syndrome –Ji Wiz To the maximum. In “strange history”, this often takes the form of an exaggerated threat, in writing, especially in tone. The “lights” opens on a summer day in 1879 in Cannabria, Spain, where the local land owner and amateur Anthropology, Marcelino Sanz de Sotola, explore his eight -year -old daughter. They venture into a cave, where two coal lamps and their hands shine to Maria and her eyes Expansion “When they focus on the throbbing flame,” Godman says, says Guodman, with the drama of gathering children for proud stories. Maria races forward, finds something, and calls her father enthusiastically. De Sotola Smile “He doesn’t see him Firing Her imagination. ”She continues, then he is He carries The highest lamp – and Sees they. bison And red deer, pig And horses. . . . De sautuola is amazing“It turned out that they are the first cave paintings that were discovered in Europe – in fact – but we are there for lamps. Godman told us that the artists were able to see it in a dark cave, because forty thousand years ago,“ Our ancestors discovered that if animal fats were burned in a stone container, you may have a light without a lot of smoke. ”From there, it moves to ancient Egypt, Greece, Rome, and the Toodor England, where the muddy lamps were not The cost is made of fat -covered reeds. Godman says: “I have made a lot of lighting in my day, it is later, it moves us to the Youis XV tree ball, which is a party in Versailles, where the mirrors reflected the light of thousands of candles and death itself,” Scythe on hand, on a racket. Only, we enjoy falling, and we hope you are right.)
As each episode continues, we marvel at the ways that people stop at anything to make life more comfortable, richer, brighter and less disgusting. It activates things. However, even when I was surprised, the presentation of Judman’s presentation made me feel increasingly upset. Emphasizing Willy-nilly words (from Impressive Mountain jam Discovered The desert landscape “) and laughter at unfamiliar moments (which makes many rush light) can urge attention to the listener. I started to think that the Tajweed Godman was linked to the presence of the TV screen – where I absorbed a super -charging style for the audience that distracts him through the visual images. I photographed it as a Lucy Warsley style” follow me for the plots in the palace, here on PBS! “Written. I decided to investigate.
For more than a decade, Godmann appeared in a series of documentaries in the BBC’s history in life-“Victorian Farm”, “Edardyan Farm” and “Tudor Der Farm”, and so on. In each of them, she was spending a year of fashion on a private farm, explaining her home activities (launching the coal stove, and Turkey cried) alongside two archaeologists who worked on the ground. (In another series, they took the castles and steam trains.) In the wonderful British situation that trusts in the masses to find real, interesting things in their nature, without competing in the American style in the American style, it does not compete with each other, or competes for the camera, cost of nutrition, cost, cost, cost, cost, cost, cost, cost, cost, and cost, cost, cost, cost, and cost, cost, cost, and cost, cost, cost, and cost It costs it, costs its tools, and costs it at the cost. Banquet, play its games. Godman tells her efforts with the attention that focuses on the mile in the minute, whether it is in a stream, and hitting washing with a glory (“What you do is Compulsion Water molecules under tension during Fiber, which is only Physically, mechanically It removes dirt! that it beating This does this “) or prepared with the joy of the sheep’s head soup (” This is one of the most With poetry The things I had to do before! ), And I realized that her pedal bath to minerals, and even her focus on her strange word, is how she actually speaking. (“I don’t know if you are ever before Stretched And she says while closing the pig’s jar before.
When I listened to a “curious history” again after watching these offers, Godman seemed to be enthusiastic, Filled Fun information is required to InvolveAnd I trust it. Instead of resistance, you are next to it. I am surprised that I could completely change how my reaction was to the sound of the podcast narrator – especially because of a TV program. I recommend all of this. In the episode “Washing Dishes”, Godman says the desire to identify dishwashing before the invention of dish soap is what led it to study local history in the first place. When she began as a historical restoration, more than thirty years ago, a colleague told her that people in the Tudor era did not wash their dishes – they allowed dogs to stick to them clean. “People were definitely sick All the time! “Godman recalls thinking?” What about the people who did not do it Ownership Dogs? So I started drilling. “♦
